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Male Bonds Develop One Way, Female Relationships Another. Is It Time to Cease Attempting to Push Men More Like Women?

It is healthy to talk. That's what men are constantly instructed, by everyone from mental health campaigners to the women they live with. They remain bemused by the common male tendency to pass an entire evening in the pub with longstanding friends, yet return with no insight about the significant events in each other's lives. What might they possibly be doing, all that time? Why haven't they asked how X is coping with his breakup, or how Y is managing the loss of his father?

For women, whose personal friendships typically revolve around an intimate and encyclopaedic understanding of each other's innermost feelings, this style of male intimacy—built on seemingly sidestepping meaningful conversation—can look oddly hollow and unfulfilling. It's no surprise, one might think, that more than 25% of UK men state having no close friends; that male loneliness is pervasive; that many refuse to see a doctor unless seriously ill; that male suicide rates consistently outstrip female ones; and that many middle-aged men, in particular, appear permanently angry for unarticulated reasons. Bottling everything up benefits nobody.

Reconsidering the Value of Silent Companionship

However, as per anthropologist Thomas Yarrow, this view may sell short the strengths of the resilient and quiet friendship. Professor Yarrow, based at Durham University, was studying volunteers at a historic steam railway in northern England when he was impressed with the closeness developed among these predominantly older men. His lengthy observation has been published as a paper contending that, particularly for men raised in an era of the stiff upper lip, the value of friendships centered on shared activities—"shared activity, often in companionable silence"—may be underrated.

This quiet form of friendship "isn't bad or outdated, it's just different," Yarrow states.

Admittedly, this can sound oddly similar to how toddlers interact—alongside each other rather than engaging with each other. But Yarrow's point is evident: just because it's not your ideal idea of friendship doesn't mean it lacks significance. Perhaps we should let these men in peace with their trains, golf, or classic car projects—whichever pursuit allows them to enjoy time in the presence of others who likewise value less talk.

Past Verbal Expression: A Tacit Language of Concern

Fortunately, Yarrow is clearly not claiming that expressing emotion is weak, nor advocating for a reversion to the past. Rather, he makes the point that touchy-feely talk isn't for everyone, and that deeper things may be occurring beneath the exterior of apparently reticent friendships. Could he be right?

As a woman's viewpoint, one is clearly no expert on male-to-male conversation. But professional experience suggests that while men may be hesitant at first to discuss sensitive matters, once they begin, they can be remarkably candid. A lack of visible emotion should not be equated with a lack of feeling entirely.

Furthermore, while modern men raised in a more emotionally open culture may be more adept at articulating feelings, older men are not at all unable of it. Rebrand soft emotions as acceptable "political opinions" or "club allegiance," and many men will happily vent frustration, yearning, disappointment, or pride endlessly.

What is notable about Yarrow's railway enthusiasts is that, for all their horror of discussing feelings, they still found ways to express what looks remarkably like concern and affection. When an older volunteer didn't appear and then returned clearly unwell, his friends noticed and were concerned. However, as the professor notes, they intentionally didn't ask what was wrong. Instead, they made tea, cracked jokes, and tried to be subtly supportive while maintaining normality. They were looking out for each other pretty much as female friends would, but without ever verbally acknowledging the elephant in the room.

The Essential Issue: Does Bonding Need Words?

This is not the preferred way of bonding, and it may not be yours. But if the real therapeutic value of friendship—the thing that fights loneliness and despair—is fundamentally knowing that another person cares enough to be present in life's difficulties with you, must that always be articulated with words?

This discussion continues. Perhaps the most constructive approach is to recognize that different forms of friendship hold comparable value, respectively meeting the psychological needs of various individuals in their own powerful way.

The writer

Joshua Garcia

Elena is a master artisan and writer who explores global craft traditions, sharing insights and techniques from her travels.

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